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Madness and Blake's Myth

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Release : 2010-11-01
Genre : Literary Criticism
Kind : eBook
Book Rating : 612/5 ( reviews)

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Book Synopsis Madness and Blake's Myth by : Paul Youngquist

Download or read book Madness and Blake's Myth written by Paul Youngquist. This book was released on 2010-11-01. Available in PDF, EPUB and Kindle. Book excerpt:

Madness & Blake's Myth

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Author :
Release : 1992
Genre : Literature and mental illness
Kind : eBook
Book Rating : /5 ( reviews)

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Book Synopsis Madness & Blake's Myth by : Paul Youngquist

Download or read book Madness & Blake's Myth written by Paul Youngquist. This book was released on 1992. Available in PDF, EPUB and Kindle. Book excerpt:

Madness and Blake's Myth

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Author :
Release : 1987
Genre : Authors, English
Kind : eBook
Book Rating : /5 ( reviews)

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Book Synopsis Madness and Blake's Myth by : Paul Bruce Youngquist

Download or read book Madness and Blake's Myth written by Paul Bruce Youngquist. This book was released on 1987. Available in PDF, EPUB and Kindle. Book excerpt:

Dionysus in Literature

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Release : 2011-06-01
Genre : Social Science
Kind : eBook
Book Rating : 735/5 ( reviews)

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Book Synopsis Dionysus in Literature by : Branimir M. Rieger

Download or read book Dionysus in Literature written by Branimir M. Rieger. This book was released on 2011-06-01. Available in PDF, EPUB and Kindle. Book excerpt: In this anthology, outstanding authorities present their assessments of literary madness in a variety of topics and approaches. The entire collection of essays presents intriguing aspects of the Dionysian element in literature.

William Blake's Religious Vision

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Release : 2013-02-14
Genre : Literary Criticism
Kind : eBook
Book Rating : 915/5 ( reviews)

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Book Synopsis William Blake's Religious Vision by : Jennifer Jesse

Download or read book William Blake's Religious Vision written by Jennifer Jesse. This book was released on 2013-02-14. Available in PDF, EPUB and Kindle. Book excerpt: In this innovative study, Jesse challenges the prevailing view of Blake as an antinomian and describes him as a theological moderate who defended an evangelical faith akin to the Methodism of John Wesley. She arrives at this conclusion by contextualizing Blake’s works not only within Methodism, but in relation to other religious groups he addressed in his art, including the Established Church, deism, and radical religions. Further, she analyzes his works by sorting out the theological “road signs” he directed to each audience. This approach reveals Blake engaging each faction through its most prized beliefs, manipulating its own doctrines through visual and verbal guide-posts designed to communicate specifically with that group. She argues that, once we collate Blake’s messages to his intended audiences—sounding radical to the conservatives and conservative to the radicals—we find him advocating a system that would have been recognized by his contemporaries as Wesleyan in orientation. This thesis also relies on an accurate understanding of eighteenth-century Methodism: Jesse underscores the empirical rationalism pervading Wesley’s theology, highlighting differences between Methodism as practiced and as publicly caricatured. Undergirding this project is Jesse’s call for more rigorous attention to the dramatic character of Blake’s works. She notes that scholars still typically use phrases like “Blake says” or “Blake believes,” followed by some claim made by a Blakean character, without negotiating the complex narrative dynamics that might enable us to understand the rhetorical purposes of that statement, as heard by Blake’s respective audiences. Jesse maintains we must expect to find reflections in Blake’s works of all the theologies he engaged. The question is: what was he doing with them, and why? In order to divine what Blake meant to communicate, we must explore how those he targeted would have perceived his arguments. Jesse concludes that by analyzing the dramatic character of Blake’s works theologically through this wide-angled, audience-oriented approach, we see him orchestrating a grand rapprochement of the extreme theologies of his day into a unified vision that integrates faith and reason.

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